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Philosophers deride neuroscience attempts to attack free will

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From “Neuroscience vs philosophy: Taking aim at free will” (Nature, 31 August 2011), we learn:

Scientists think they can prove that free will is an illusion. Philosophers are urging them to think again.

Nowadays, says Mele, the majority of philosophers are comfortable with the idea that people can make rational decisions in a deterministic universe. They debate the interplay between freedom and determinism — the theory that everything is predestined, either by fate or by physical laws — but Roskies says that results from neuroscience can’t yet settle that debate. They may speak to the predictability of actions, but not to the issue of determinism.

Neuroscientists also sometimes have misconceptions about their own field, says Michael Gazzaniga, a neuroscientist at the University of California, Santa Barbara. In particular, scientists tend to see preparatory brain activity as proceeding stepwise, one bit at a time, to a final decision. He suggests that researchers should instead think of processes working in parallel, in a complex network with interactions happening continually. The time at which one becomes aware of a decision is thus not as important as some have thought.

The philosophers covered are mostly disappointing, talking as though materialism with help in some way, but at least they sense something isn’t right.

From a Catholic Christian perspective, free will is a solved problem: It grows with growth in virtue. That, by the way, is why it is not meaningful to talk about free will in relation to animals.

See also: The Spiritual Brain

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Hat tip: Stephanie West Allen at Brains on Purpose

Comments
Communication is impossible apart from the purposeful and rational exercise of free will. So anytime a neuroscientist or anyone else denies the existence of free will they are proving it does exist. Case closed. Good philosophy is not that complicated.tgpeeler
September 14, 2011
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Communication is impossible apart from the exercise of free will. So anytime a neuroscientist or anyone else denies the existence of free will they are proving it does exist. Case closed.tgpeeler
September 14, 2011
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RE: Post 2
If being virtuous means you have more free will then being evil means you have less free will (the slavery of evil). The less free will you have the less you are responsible for your actions. So the most evil people are the least responsible for their actions.
I come to a different conclusion. I don't agree with the wording of the statement: From a Catholic Christian perspective, free will is a solved problem: It grows with growth in virtue. I think it would have been better stated as: Free Will becomes more free with growth in virtue. I don't believe the cumulative amount of "free will" ever changes (you always, at base, have a choice to use your will as it is yours alone to exert), rather the degree to which it is "free" from influence is modified. If you practice virtuous behavior (i.e. exert your "will" to do good things), then influences upon your will from non-virtuous sources are minimized over time. If you practice non-virtuous behavior, then the influences over your will of non-virtuous sources are increased over time. I don't believe "slavery to sin" to mean a person has decreased responsibility for their actions. Their will is still "free will", but they are influenced by sin such that they use their will to accomplish "bad things" when they had the option not to use their will in that fashion. In much the same way, a person who (theoretically) isn't a "slave to sin" is still responsible for exerting their will to accomplish bad things.ciphertext
September 14, 2011
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From a Catholic Christian perspective, free will is a solved problem: It grows with growth in virtue. If being virtuous means you have more free will then being evil means you have less free will (the slavery of evil). The less free will you have the less you are responsible for your actions. So the most evil people are the least responsible for their actions.markf
September 13, 2011
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In particular, scientists tend to see preparatory brain activity as proceeding stepwise, one bit at a time, to a final decision. He suggests that researchers should instead think of processes working in parallel, in a complex network with interactions happening continually. The time at which one becomes aware of a decision is thus not as important as some have thought.
This is very important. It's also possible to make a decision train oneself ot respond automatically - to decide to train to shoot on sight, for instance.Elizabeth Liddle
September 13, 2011
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