In a Dec 21, 2005 American Spectator article, Jay Homnick wrote:
It is not enough to say that design is a more likely senario to explain a world full of well-designed things…Once you allow the intellect to consider that an elaborate organism with trillions of microscopic interactive components can be an accident…you have essentially “lost your mind”.
How has it happened that a majority of our intellectuals have lost their minds? I think I can explain. When one becomes a scientist, one learns that science can now explain so many previously inexpliable phenomena that one comes to expect that nothing will escape the explanatory power of our science forever (though the big bang, quantum mechanics and the fine-tuning of the laws of physics are beginning to raise doubts). When one becomes a biologist, or a paleontologist, one discovers many things about the origin and development of life, such as the long periods involved and the similarities between species, that give the impression of natural causes (“this just doesn’t look like the way God would have created things”). When one studies history (especially the history of religion), one may become overwhelmed by the misery and confusion of the human condition, and wonder, why is it so hard to see evidence of the hand of God in human history?
But notably absent from any list of reasons why intellectuals reject Intelligent Design is any direct scientific evidence that natural selection of random mutations or any other unintelligent process can actually do intelligent things. Bill Dembski’s “specified complexity” arguments and my second law arguments (which are similar, see the footnote here ) are just attempts to state in more “scientific” terms what is obvious to non-scientists like Jay Homnick: “you idiots, unintelligent forces cannot do intelligent things.” However strong may be the philosophical, psychological and religious reasons why many of our greatest minds reject ID, the argument for ID is still crystal clear to the unindoctrinated mind: once you allow yourself to seriously consider the possibility that the human body and the human mind could be entirely the products of unintelligent forces, “you have lost your mind.”