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Materialist “Ethics” Show Their Colors

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For a materialist the term “ethics” is empty of objective meaning, and in a post from a couple of years ago I pointed out the absurdity of materialist “bioethics.”

After all, when pushed to the wall to ground his ethical opinions in anything other than his personal opinion, the materialist ethicist has nothing to say. Why should I pay someone $68,584 to say there is no real ultimate ethical difference between one moral response and another because they must both lead ultimately to the same place – nothingness.  I am not being facetious here. I really do want to know why someone would pay someone to give them the “right answer” when that person asserts that the word “right” is ultimately meaningless.

I have returned to this theme a few times.  See here, here and here.  At the end of the day, for the materialist, ethical discussions always boil down to might makes right, and the strong impose their preferences on the weak.

Over at ENV Wesley Smith highlights a recent example of this playing out at a practical level.  Materialist “bioethicists” are now saying to doctors:  “You think killing people is wrong?  We will coerce you into violating your conscience or drum you out of the profession.”

Like I said, “materialist ethics” is an oxymoron and always covers “might makes right.”

Comments
Dionisio, Yes, of course you're right---I appreciate your kind comments. -QQuerius
October 4, 2016
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PPS: Nordquist, here, is also worth pondering:
Definition In classical rhetoric, pistis can mean proof, belief, or state of mind. Plural: pisteis. "Pisteis (in the sense of means of persuasion) are classified by Aristotle into two categories: artless proofs (pisteis atechnoi), that is, those that are not provided by the speaker but are pre-existing, and artistic proofs (pisteis entechnoi), that is, those that are created by the speaker" (A Companion to Greek Rhetoric, 2010). See the observations below. Also see: Artistic Proofs and Inartistic Proofs Argument Doxa Evidence Logical Proof Parts of a Speech Etymology From the Greek, "faith" Observations "The opening [of Aristotle's Rhetoric] defines rhetoric as the 'counterpart of dialectic,' which seeks not to persuade but to find the appropriate means of persuasion in any given situation (1.1.1-4 and 1.2.1). These means are to be found in various kinds of proof or conviction (pistis). . . . Proofs are of two kinds: inartificial (not involving rhetorical art--e.g., in forensic [judicial] rhetoric: laws, witnesses, contracts, torture, and oaths) and artificial [artistic] (involving the art of rhetoric)." (P. Rollinson, A Guide to Classical Rhetoric. Summertown, 1998) "One aim of speech within a Western rhetorical tradition is to produce pistis (belief), which will, in turn, produce consensus. A student trained to imitate models, to speak in different ways, could conform language and reasoning to the capacities of different audiences, and thus create that consubstantiality between speaker and audience, the rhetorically created scene of community." (Daniel Bender, "Imitation." Encyclopedia of Rhetoric and Composition: Communication From Ancient Times to the Information Age, ed. by Theresa Enos. Taylor & Francis, 1996) Logical Instruments "Pistis is used to represent the state of mind, namely, conviction or belief, at which the auditor arrives when the correctly chosen aspects of the subject-matter are placed before him in an effective manner. . . . "In its second meaning, pistis is the word used for a methodological technique . . .. In this sense, pistis means the logical instrument used by the mind to marshal the material into a reasoning process. It is a method which gives the matter a logical form, so to speak, and thus produces that state of mind in the auditor which is called belief, pistis. . . . It is this meaning of pistis which is applicable primarily to enthymeme, but also to paradeigma (example). For in rhetoric enthymeme (the process of deduction) and paradeigma (the inductive process) are the logical instruments which one is to use in constructing argumentation directed toward krisis, or judgment, on the part of another." (William M. A. Grimaldi, "Studies in the Philosophy of Aristotle's Rhetoric." Landmark Essays on Aristotelian Rhetoric, ed. by Richard Leo Enos and Lois Peters Agnew. Routledge, 1998)
The contrast to the rhetoric of manipulative, ruthless persuasion to gain advantage while speaking and acting with disregard to truth in hope of what one says or suggests being taken as true could hardly be more stark. And, I daresay, this seems to be at its worst in dealing with political manipulation, agit prop and cynical media operators in our day. (Resemblance to the US election now in progress is NOT coincidental. It is diagnostic.)kairosfocus
October 1, 2016
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PS: It is worth the while to clip Wiki testifying against agenda (with a caveat or two):
Pistis in rhetoric Thus, pistis in rhetoric are the elements to induce true judgment through enthymemes, hence to give proof of a statement.[3] There are three modes by which this is employed. The first mode is the "subject matter capable of inducing a state of mind within the audience."[4] The second pistis is the "subject itself considered under an appeal to the intellect or in its logical aspects."[4] The third pistis is the "logical, rational, and intellectual aspect of the issue under discussion."[5] All three modes of pistis occur in logos as it appeals to logical persuasion.[3] Persuasive pistis in Greek rhetoric and Christianity Greek rhetoric and Christian faith share a connection through pistis. Christian concepts of faith (pistis) were borrowed from Greek rhetorical notions of pistis.[6] Christian pistis deems its persuasion in a positive light as the New Testament concepts of pistis require that a listener be knowledgeable of the subject matter at issue and thus able to fully assent.[6] Whereas, the Greeks took the notion of pistis as persuasive discourse that was elliptical and concentrated on the "affect and effect rather than on the representation of the truth."[7] The evolution of pistis in Christianity as a persuasive rhetorical technique starkly contrasts with its meaning used by the Greeks.[6]
In fact, the first context is not Christianity, but Judaism. Post exilic Judaism had to deal with a Greek culture and with being the buffer state or province between two competing Greek-led states, Ptolemaic Egypt to the S, Syria to the N. Indeed, the great independence struggle under Judas Maccabeus [the Hammer] was against the Seleucid Greek empire to the N. By C1, there was the Dekapolis in Palestine, the ten Greek cities. Indeed, it is likely, Jesus and his family worked in the construction industry in Sepphoris, a significant Gk city 5 miles from Nazareth. In that context, the OT was translated into Greek, the Septuagint. It is in that setting that the word for confidence in God premised on his character and word, spoken by prophets and recorded in scripture would have been rendered in terms of a close Gk term. And Septuagintal Gk usage strongly shaped NT usage. (That is, by C1, certain Gk words were readily available as ways to discuss matters of ethical theism in the Hebraic tradition of Messiah.) This is the context in which we read Paul in his theological will, on the eve of his execution, to Timothy his in effect informal adoptive son, a half Greek diaspora Jew who had become a Christian:
2 Tim 3:10 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, 11 my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. 12 Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, 13 while evil people and impostors will go on from bad to worse, deceiving and being deceived. 14 But as for you, continue in what you have learned and have firmly believed [others render pistis here, been [appropriately] convinced of], knowing from whom[a] you learned it [--> starting with Jewish mother and grandmother, yes this is primarily OT and likely in Septuagintal translation, then synagogue and then church and finally apostle] 15 and how from childhood you have been acquainted with the sacred writings [--> likely in both languages], which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God[b] may be complete, equipped for every good work.
In short, biblical faith is not empty of content or warrant, and is also tied to the trustworthiness of both scripture and the people who faithfully pass on the tradition expressed therein. In my case, I literally would not be here save for answer to prayer of surrender by my mother (shaped in the first instance by her Anglican heritage deeply embedded in her root community and based on the scriptures . . . ), answered by a miracle of medical guidance that saved my life. My life is decisively shaped by the God who answers by fire to sincere prayer in the name of Jesus of Nazareth. Here I stand, a Christian disciple [warts and struggles and all] bound by conscience-guided firm conviction with abundant warrant to moral certainty. I lay no claim to perfection, but this I know: I dare not but confess to the truth as I have learned it, tested it and found it sound for life, thought and eternity. I freely cast the weight of my soul on it, and invite all others to also taste and see that The LORD -- yes, the Great Jehovah (he knows and answers that name quite well by fire, never mind that Yahweh is likely more accurate to the Heb) -- is good.kairosfocus
October 1, 2016
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WJM This has been a busy time, so pardon my pause before responding further on pragmatism (esp. in the informal sense) and linked concerns. Perhaps, the heart of your remarks is:
. . . it would still be valid to say that I adopted theism pragmatically (even though I was utterly unaware of metaphysical pragmatism) in order to satisfy my need to be able to be a good person. Theism is the only rationally coherent and practical manner in which one can be a good person in any meaningful, substantive sense. Perhaps I should adjust my explanations about my views and how I came to them when asked to avoid misunderstanding. You may notice that my arguments are not about “proving” whether or not something is factually true or false. This is not because I don’t think humans are capable of discerning true statements about the world from false, but rather because, IMO, atheistic materialists are in a state of denial about even what is obviously, undeniably true and so trying to prove them true is a useless exercise whereas other argument and discussions may be of value. And if not of value to them, they may be of value to others. My pragmatic arguments are like the moral arguments that without theism, morality is a useless concept . . .
Pardon notes on points, a convenient approach for analysis as opposed to a rhetorically elegant one (and some of our visiting objectors will resort to matters of style when substance fails as an objection): 1 --> I believe you are American or strongly American-influenced (given our media age). Pragmatism is the classic American philosophy and so is readily present as "in the air". The serious level critiques, much less so. 2 --> At the crux of the matter seems to be, how does one warrant -- as opposed to "prove" -- a serious worldview stance relative to others. In effect you are saying that you find that generic ethical theism answers to the facts of moral experience better than atheistical, scientistic evolutionary materialism. (Which, is inherently amoral and opens the door to nihilism of might and manipulation make, 'right,' 'truth,' meaning," 'value' etc.) 3 --> Over the years, you will doubtless have heard me speak of "comparative difficulties" as the fundamental method of philosophy and particularly of critical worldviews analysis. [Cf here from a course I presented some years past, long before engaging discussions at UD. Also, the tipsheet, here.) 4 --> Note, an augmented clip from the tipsheet [which was a handout]:
Philosophy is based on analysis of worldviews using logic in light of the key hard questions and alternative answers - all of which bristle with difficulties. [--> comparative difficulties looks at fundamental frames of thought for perceiving the world and compares on difficulties with factual adequacy, coherence, explanatory power] So in analysis, we need to see the underlying core worldview beliefs in an argument, then assess how they control the conclusions and action proposals made: do they make good sense? Then, we need to decide which alternative makes best sense in light of the comparative difficulties and the possible consequences of each option . . . . [W]e need to see what an argument claims, implies or assumes regarding: 1] What, or Who, is ultimately real? [i.e. Metaphysics] 2] How do/can we know and test/justify this? [i.e. Logic & Epistemology] 3] How, then, should we live? [i.e. Ethics & Aesthetics] 4] What's right/wrong with the world, and what should we do? [i.e. "loving and living by wisdom"] 5] What are the key ideas and terms used in the worldview/argument? 6] How does this fit with the major worldviews: e.g. theism, naturalism, pantheism, modernism, post-modernism? 7] What are the key difficulties? 8] What are the major alternatives to this view? 9] What are their difficulties? 10] In light of possible consequences and probabilities, which alternative is most prudent?
5 --> In effect, your pivotal issue is you took seriously the voice of conscience urging you to truth and right, thus wisdom and goodness. And indeed scripture speaks of there being an inner light, a candle within guiding us to the truth and the right. John Locke, in his introduction to his essay on human understanding, Section 5, aptly observed:
Men have reason to be well satisfied with what God hath thought fit for them, since he hath given them (as St. Peter says [NB: i.e. 2 Pet 1:2 - 4]) pana pros zoen kaieusebeian, whatsoever is necessary for the conveniences of life and information of virtue; and has put within the reach of their discovery, the comfortable provision for this life, and the way that leads to a better. How short soever their knowledge may come of an universal or perfect comprehension of whatsoever is, it yet secures their great concernments [Prov 1: 1 - 7], that they have light enough to lead them to the knowledge of their Maker, and the sight of their own duties [cf Rom 1 - 2 & 13, Ac 17, Jn 3:19 - 21, Eph 4:17 - 24, Isaiah 5:18 & 20 - 21, Jer. 2:13, Titus 2:11 - 14 etc, etc]. Men may find matter sufficient to busy their heads, and employ their hands with variety, delight, and satisfaction, if they will not boldly quarrel with their own constitution, and throw away the blessings their hands are filled with, because they are not big enough to grasp everything . . . It will be no excuse to an idle and untoward servant [Matt 24:42 - 51], who would not attend his business by candle light, to plead that he had not broad sunshine. The Candle that is set up in us [Prov 20:27] shines bright enough for all our purposes . . . If we will disbelieve everything, because we cannot certainly know all things, we shall do muchwhat as wisely as he who would not use his legs, but sit still and perish, because he had no wings to fly. [Text references added to document the sources of Locke's allusions and citations.]
6 --> In effect, in the teeth of the confusions, deceptions and manipulations of our day, you have lived out this passage from Locke. Itself, a not insignificant point. 7 --> Our knowledge (at its best) is constrained by our bounded rationality, and too often it is further limited by all sorts of challenges that are less able to stand up to scrutiny. This is what the apostle Paul spoke to, in challenging Rome c 57 AD, with Nero Caesar as Sinner and Pervert in Chief [if Suetonius is to be believed, he had by 14 years of age been implicated in murder to get better access to the de facto throne . . . his later behaviour is unmentionable, read Lives of the Twelve Caesars on Nero at a time when you are sufficiently settled in stomach to be able to take it (I cannot believe that we seem to want to go back there . . . )]:
Rom 1:19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,[g] in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools . . . . 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless.
8 --> This, too, should sound hauntingly familiar. (And regarding the truth of the gospel that Paul was "not ashamed" to proclaim, even in chains binding him to a soldier-guard in Rome, kindly cf here on for a 101 level discussion.) 9 --> And yes, Locke was plainly alluding to this text also in his pivotal essay on epistemology. 10 --> We are now at a key distinction that lurks in the word pistis, here in the sense, rhetorical proof. That is:
--there is such a thing as soundly arrived at well-warranted conviction -- resting, on confidence in the lives as much as the words of those who bring it to one -- notice, ethos and logos here; with pathos in the context, that our emotive responses are shaped by our perceptions and judgements (and thus are inescapably freigted with the cognitive, especially for those who have disciplined themselves towards the true, sound, right, prudent etc] -- which, is warranted to that degree that we term moral certainty, -- such that, it would be irresponsible to act on serious matters as though what is so grounded were false simply because it falls short of some notion of hyperskeptically demanded proof. -- that is, selective hyperskepticism leading to double standards of warrant, is a key indicator of error on such matters
11 --> In effect, your reasoning is that of comparative difficulties analysis, starting from the moral failure of grounding of scientistic evolutionary materialistic atheism. 12 --> Pragmatism, it seems, enters due to the accessibility of the term; where perhaps, soft form open-ended objectivity about knowledge and pistis as the sense of "proof" (better, warrant) in a context of comparative difficulties across factual adequacy, coherence and explanatory power leading to prudent worldviews choice, is what is at work. KFkairosfocus
October 1, 2016
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No, Phinehas. When faced with astute, penetrating questions, people like rvb8 either leave to inflict their unsupported assertions in other topics, or they briefly return to announce that they "won the argument" and then zip off. If they've been caught in a lie, such as the guy who claimed he had a statistics background and then proceeded to flub a simple statistics problem that was posed to him, they disappear and then seem to reappear after a while under a different name--their style is suspiciously similar. Or maybe we've been arguing with a "troll-bot" AI. :o -QQuerius
September 30, 2016
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Dionisio @55: Thanks! No, the question has gone unanswered. I was beginning to wonder whether my post was only showing up on my computer. But it appears that our interlocutors were hoping no one would call their bluff and that they have little else to offer.Phinehas
September 30, 2016
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Phinehas @36:
If I took a materialistic view of morality, though, I’d need to rethink my approach. If my genes are to be propagated, I should probably leave my infertile wife and abandon the adopted baby that carries the genes of a rival instead of my own. What’s a bag of complex chemicals with emergent properties to do?
Thank you for sharing such profound thoughts about life illustrated by your own personal experience. May God bless you and your family. BTW, did anyone answer your questions? Did any of the politely-dissenting interlocutors dare to comment on what you wrote?Dionisio
September 30, 2016
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KF said;
WJM, practically — “pragmatically” — speaking, it does. In effect, crudely, if it works reliably it is meaningful and as “true” or as “known” about “reality” as we are going to get.
KF, I don't hold that pragmatism describes as much knowledge about what is true about reality that we can get. Please remember that I don't endorse pragmatism nor am I versed in any in-depth understanding of what "official" pragmatism means. What little I have read of it is a fair description of part of my views - as I said, considering all my views, pragmatism by itself is as useless and as problematic as materialism (as you pointed out). So, when someone asks me about my belief system, I point to pragmatism with the caveat that it is within a classic theistic framework. Otherwise, it would take a couple of books to explain my views. Perhaps I implied that I was a theist because I'm a pragmatist, which would make me a theist within a pragmatist framework. That would not be correct. I came to theism because of my need/desire to be a good person (I think I've said this before here), and rationally speaking, the only intellectually satisfying way of being a good person is within a theistic framework. However, it would still be valid to say that I adopted theism pragmatically (even though I was utterly unaware of metaphysical pragmatism) in order to satisfy my need to be able to be a good person. Theism is the only rationally coherent and practical manner in which one can be a good person in any meaningful, substantive sense. Perhaps I should adjust my explanations about my views and how I came to them when asked to avoid misunderstanding. You may notice that my arguments are not about "proving" whether or not something is factually true or false. This is not because I don't think humans are capable of discerning true statements about the world from false, but rather because, IMO, atheistic materialists are in a state of denial about even what is obviously, undeniably true and so trying to prove them true is a useless exercise whereas other argument and discussions may be of value. And if not of value to them, they may be of value to others. My pragmatic arguments are like the moral arguments that without theism, morality is a useless concept. You take the idea of being good and acting morally and compare them under a theistic vs a atheistic/materialistic perspective. You end up with morality being a useless concept and a mask for "might makes right" without theism. So, you compare pragmatic lines of thought under atheism and theism, and demonstrate how, even practically speaking, theism is better than atheism. Atheistic materialists like to consider themselves good, rational, and practical. They will often say that true beliefs are somehow more useful or practical than false ones. The pragmatic argument demonstrates that there is no such practical reason to be an atheist - that even if false (arguendo), belief in god is the more practical, useful belief for many reasons, while atheism is an entirely impractical, unproductive view. The moral argument demonstrates that atheistic morality is meaningless, and even if objective morality is false, we all act and behave as if it true anyway. The rationality argument demonstrates how there is no rationality under atheism. I guess you could say I like to develop different kinds of arguments wrt theism vs atheism. So, I have developed/putforward some arguments that there is no practical, rational or moral reason to be an atheist, even if atheism is true, the unspoken caveat being that we cannot know that atheism is true. Atheism, in any strong sense is necessarily a faith commitment, but it is one where there is no practical, moral or rational benefit. There is literally no reason to not be a theist other than ignorance, misunderstanding, or irrational anti-theistic commitment. You can't even claim in principle it's better to be an atheist because atheism is true, because there's simply no way to support the claim that atheism is true.William J Murray
September 30, 2016
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I don’t think any of the theist contributors or commenters here have argued that atheists cannot live conventionally moral lives or find personal meaning in their friends, family or work/career etc. So what is rvb8’s argument? “Because I am moral and can find meaning as an atheist, theism is untrue” (?) You do not need to have a sophisticated knowledge of logic and logical reasoning to understand that that logic just does not follow… Furthermore, there is no way he can argue that his beliefs are valid or “true” for anyone else but himself, therefore he has no argument. Only theism can make any sort of universal truth claim in the area of morals and meaning. I don’t see how that can even possibly be true for atheism.john_a_designer
September 29, 2016
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PPS: Via SEP, James on truth:
The true is the name of whatever proves itself to be good in the way of belief, and good, too, for definite assignable reasons. (1907: 42 [from: Pragmatism: A New Name for some Old Ways of Thinking, Cambridge, MA: Harvard University Press, 1975.]) ‘The true’, to put it very briefly, is only the expedient in the way of our thinking, just as ‘the right’ is only the expedient in the way of our behaving. Expedient in almost any fashion; and expedient in the long run and on the whole, of course. (1907: 106)
Hence, many, many concerns and a lot of philosophical hot water.kairosfocus
September 29, 2016
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WJM, practically -- "pragmatically" -- speaking, it does. In effect, crudely, if it works reliably it is meaningful and as "true" or as "known" about "reality" as we are going to get. Yes, the strict refinements you make are relevant, and show how onwards it falls into even hotter water (e.g. opening the door to logical positivism), but the on the ground fact is, this is more or less the muscle behind a lot of vulgar scientism that is fashionable in certain quarters. KF PS: Let me clip Peirce in the original Pop Sci article, as this will bring home a lot of my concerns:
. . . all the followers of science are fully persuaded that the processes of investigation, if only pushed far enough, will give one certain solution to every question to which they can be applied. One man may investigate the velocity of light by studying the transits of Venus and the aberration of the stars; another by the oppositions of Mars and the eclipses of Jupiter's satellites; a third by the method of Fizeau; a fourth by that of Foucault; a fifth by the motions of the curves of Lissajoux; a sixth, a seventh, an eighth, and a ninth, may follow the different methods of comparing the measures of statical and dynamical electricity. They may at first obtain different results, but, as each perfects his method and his processes, the results will move steadily together toward a destined centre. So with all scientific research. [--> sounds a bit naive and cherry-picked today] Different minds may set out with the most antagonistic views, but the progress of investigation carries them by a force outside of themselves to one and the same conclusion. This activity of thought by which we are carried, not where we wish, but to a foreordained goal, is like the operation of destiny. No modification of the point of view taken, no selection of other facts for study, no natural bent of mind even, can enable a man to escape the predestinate opinion. This great law is embodied in the conception of truth and reality. The opinion which is fated[2] to be ultimately agreed to by all who investigate, is what we mean by the truth, and the object represented in this opinion is the real. [--> see how if it works reliably enough it is practically true comes out as a rule of thumb? And, how truth is indeed deeply embedded in the matter? Also, how scientism easily gets in the door?] That is the way I would explain reality.
kairosfocus
September 29, 2016
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kf: Pragmatism doesn't confuse empirical reliability for truth; it makes no claims about truth other than the apparent success of the propositional method in acquiring the goal. It doesn't even claim that success is true, only that it is apparent. At least, that's my understanding of it. Please note that I did not read about pragmatism and then become a pragmatist; I developed my views without any knowledge of metaphysical pragmatism and then later read about it and realized it closely approximated some of my views and methods. However, I agree that pragmatism by itself is no better than materialism and deeply problematic, which is why classical theism (at the least) is required. Pragmatism by itself offers no oughts one should pursue via pragmatism. One cannot be satisfied they are a good person without proper oughts guiding their actions, and one cannot be intellectually satisfied they are following proper oughts without (at least) classical theism and (at least) natural law morality. So, although I acquired classical theism and natural law morality because they were pragmatic to fulfill my need to be a good person, they are also, IMO, necessary attributes of any rationally consistent worldview. Pragmatism is irrelevant if it is not rationally consistent. I would say that pragmatism is not a necessary aspect of a valid and rational theistic worldview; it does represent, however, the logic that moved me from atheism to theism and I think it's a pretty good argument to make. Atheism is simply not a practical worldview if one actually wishes to be a good person, and for that "goodness" to mean anything other than "because I say so, because I can."William J Murray
September 29, 2016
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F/N: On Pragmatism, if it works, it's effectively or "practically" true first confuses empirical reliability (so far) for truth. Truth, as Ari pointed out, says of what is that it is, and of what is not that it is not. The world of modelling theory shows that false things can be useful in the sense of power and manipulation. Things that are wrong or even monstrous can also work very well at least for long enough to cause a lot of trouble. If there lurks the further Kantian error of an impassable gulch between the inner world and the outer one of things in themselves, F H Bradley long since corrected that this is a major truth claim about a knowable feature of the outer world; i.e. this is incoherent. Pragmatism fails the worldviews test. KF PS: We need to realise that 800 million abortions in 40 years hang around our necks like the albatross, warping moral judgements, law, institutions, policy, media, education and more. Blood guilt is the most corrupting influence of all. And a procedure that intentionally terminates innocent human life cannot properly be termed "safe." We have some awful realities of very close blood guilt to face, if we, our civilisation and our souls are to return to sound health. It is not going to be easy at all, and will call for compassion and more, but face it we must if our civilisation is to be saved from a march of ruinous, suicidal folly.kairosfocus
September 29, 2016
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RVB8, 42:
I get philosophy lessons, an irate Kairos, who wants to ban something as old as pregnancy itself
I am afraid, you seem to be perpetually truth and fairness challenged; and inclined to project the wildest silly assertions that have no foundation to those you object to. On this point, what part of concern about the demographic collapse of the W and what part of objection to the worst holocaust in history -- the slaughter of 800 million unborn in 40 years or so -- can be responsibly translated into banning pregnancy? None. In short, you have again spoken in disregard to truth in hope of profiting by what you say or suggest being taken as true. And of course, all this to trollishly accuse and snidely dismiss. Both of these suggest that you would be well advised to attend more closely to logic, truth and ethics . . . all of them branches of philosophy. (And on that subject, it has long since become clear that the problem is not scientific evidence or the logic of inductive inference. There is a trillion-member observation base and there is an easily accessible analysis of blind search of configuration spaces that shows that there is a good reason to see that the only empirically and analytically warranted vera causa plausible explanation of functionally specific, complex organisation and/or information: intelligently directed configuration. AKA, design. The real problem is patently ideological imposition of Lewontin's evolutionary materialist scientism.) Perhaps, you are missing the fjords. KFkairosfocus
September 29, 2016
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Why is my lack of science credentials important?
Because it calls into question why you want to see more scientific articles here. If you are not competent to judge the scientific merits of such articles, why do you want to see more such articles?
So, what is your faith?
If I were to put a label only my philosophical views, I would use the term Pragmatist. As Wiki explains:
Pragmatism rejects the idea that the function of thought is to describe, represent, or mirror reality.[3] Instead, pragmatists consider thought an instrument or tool for prediction, problem solving and action. Pragmatists contend that most philosophical topics—such as the nature of knowledge, language, concepts, meaning, belief, and science—are all best viewed in terms of their practical uses and successes. The philosophy of pragmatism “emphasizes the practical application of ideas by acting on them to actually test them in human experiences”.
I would add that I am a classical theist (you can also find that on Wiki - essentially, the belief in a metaphysically necessary being) in the sense that I find that classical theism very useful and intellectually satisfying in allowing me to lead an enjoyable life as a good person. Additionally, I hold the view that I am a contributor to the ongoing creation of what exists, so I practice various manifestation techniques daily, including prayer. I hold this view because it appears to (1) correspond to my experience, and (2) aid me in living the kind of life I want to live.
And what is a ‘conceptual’ argument expert?
You tell me. You're the one that used the term, not me.
To be fair, I expect a dense impenetrable, jargon filled response, to which my limited brain will say, ‘eh?’
Yes, you might be triggered by a response that is not reducible to ADD-friendly sound bites, so you might want to get your safe space ready.
I really do come here and evolutionnews to keep up with the latest in ID investigation. There is none!
Then why do you keep coming here? Why do you keep responding on threads about other things? Do you have any idea how immature and trollish it is to come to a site where people there are seriously engaging in the kinds of debates and discussion they want to engage in, and then incessantly complaining that they do not talk about what you want to talk about, and then inserting yourself into discussions about things you don't want to talk about and complaining that people's posts are too long and too complex and "make your head hurt", then attacking their motivations? Good grief. Do you really not realize you're being a troll?
I get philosophy lessons, an irate Kairos, who wants to ban something as old as pregnancy itself, and you attacking my intellect.
What intellect?William J Murray
September 29, 2016
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rvb8- You still have not answered my simple question ,if everything is a result of evolution via natural selection then how can anything such as paedophilia be right or wrong and not just a trait that infers fitness on its possessors. Please stop hanging on to you worldview , just because it suits you and not because it has any basis in evidence.Marfin
September 28, 2016
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rvb8, Your ethics then, are not consistent with your materialism or atheism. They are simply your quaint preferences of the moment. They're charming but illogical. You still don't get it. I was suggesting that from an atheistic and materialistic point of view, there is nothing ethically wrong with abortion nor with eating human flesh. Are you disagreeing with this or are you simply arguing to argue? From an evolutionary point of view, what does adopting unwanted and helpless children have anything to do with survival of the fittest? As far as evolution is concerned, if they can serve as a food source for a starving animal this is a good thing. It ends suffering for both the predator and the prey. Do you rescue baby mice from a cat? -QQuerius
September 28, 2016
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My ethics would lead me to forgo the 'baby in blender' entre Q. I really am more concerned with the crimes committed against our environment than your weird fetishizing on my eating habits. My girlfriend's girlfriend had an abortion, one of two people I know that have. Both were safe, quick, and free. They both struggled with their decisions. That was 15 years ago, they are both married now and both have children. After some initial guilt which time overcame, they have no regrets and regularly thank me and remind me of the time. You see, it was my arguments that tipped their decisions. Something I'm proud of, and have absolutely no regrets about. If you aren't or won't adopt you should follow your morality to its logical conclusion. Why aren't you out after the doctors performing this service?rvb8
September 28, 2016
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Notice that rvb8 has responded to the irrefutable conclusions of atheistic materialism by simply attacking those who call it into question. The fact remains that there is no materialistic counter-argument against eating the flesh of aborted babies and unwanted toddlers. None. As a result, rvb8 has declined to present any objection, because rvb8 knows I'm right. There's absolutely nothing immoral about animals eating other animals, and without God, anything is permissible depending on the circumstances---especially for evolved, organically mechanistic living beings such as gorillas, humans, cats, and rats. Are you still going to ask me about adopting orphans, rvb8? -QQuerius
September 28, 2016
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WJM, I know what yo are not, 'a Cristian'. What I don't know is what you are! I am an atheist, and not a scientist. Why is my lack of science credentials important? When I post at Pandas, or Whyevolutionistrue, they don't mind this lack. Only at a site where there appears to be a lack of actual science, is my qualification to do so, questioned. Also, reading Denyse, I learn she positively seethes at these adhominems when directed at her, 'elitist' or 'mainstream media' is her main avenue. So, what is your faith? And what is a 'conceptual' argument expert? To be fair, I expect a dense impenetrable, jargon filled response, to which my limited brain will say, 'eh?' I really do come here and evolutionnews to keep up with the latest in ID investigation. There is none! I get philosophy lessons, an irate Kairos, who wants to ban something as old as pregnancy itself, and you attacking my intellect.rvb8
September 28, 2016
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KF Thank you for the insightful comments @39 & @40. Yes, abortion is evil because it goes totally against the only true source of righteousness. God gives life and can take it away too. We not only can't create life, we even don't understand it well from our limited perspective. Hence we have no authority whatsoever over the life of any human being, including the innocent unborn.Dionisio
September 28, 2016
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PS: Let me cite Cicero from de Legibus on the nature of law:
. . . M: And indeed correctly. For recognize that in no subject of argument are more honorable things brought into the open: what nature has granted to a human being, how many of the best things the human mind encompasses, what service we have been born for and brought into light to perform and accomplish, what is the connection among human beings, and what natural fellowship there is among them. When these things have been explained, the source of laws and right can be discovered. [17] A: So you don’t think that the discipline of law should be drawn from the praetor’s edict, as many do now, or from the Twelve Tables [archaic set of basic Roman laws], as earlier men did, but from within the profoundest philosophy? M: In fact, Pomponius, in this conversation we are not seeking how to safeguard interests in law [ius], or how to respond to each consultation. That thing may be a great matter, and it is, which formerly was undertaken by many famous men and is now undertaken by one man of the highest authority and knowledge [Servius Sulpicius]. But in this debate we must embrace the entire cause of universal right and laws, so that what we call civil law [ius] may be confined to a certain small, narrow place. We must explain the nature of law [ius], and this must be traced from human nature. We must consider laws by which cities ought to be ruled. Then we must treat the laws [ius] and orders of peoples that have been composed and written, in which what are called the civil laws [ius] of our people will not be hidden. [18] Q: Truly, brother, you trace deeply and, as is proper, from the fountain head of what we are asking about. Those who hand down the civil law [ius] differently are handing down not so much ways of justice as ways of litigating. M: That is not so, Quintus: ignorance of the law [ius] is conducive to more lawsuits than knowledge of it. But this later; now let us see the beginnings of law [ius]. Therefore, it has pleased highly educated men to commence with law—probably correctly, provided that, as the same men define it, law is highest reason, implanted in nature, which orders those things that ought to be done and prohibits the opposite. The same reason is law when it has been strengthened and fully developed in the human mind. [19] And so they think that law is prudence, the effect of which is to order persons to act correctly and to forbid them to transgress. They also think that this thing has been called [from] the Greek name for “granting to each his own,” whereas I think it comes from our word for “choosing.” As they put the effect of fairness into law, we put the effect of choice into it. Nevertheless, each one is appropriate to law. But if it is thus correctly said, as indeed it mostly and usually seems to me, the beginning of right should be drawn from law. For this is a force of nature; this is the mind and reason of the prudent man; this is the rule of right and wrong. But since our entire speech is for the people’s business, sometimes it will be necessary to speak popularly and to call that a law which, when written, consecrates what it wants by either ordering [or forbidding], as the crowd calls it. In fact let us take the beginning of establishing right from the highest law, which was born before any law was written for generations in common [corrupt text here] or before a city was established at all . . .
Let us note on law as the rule of justice in light of our evident nature, evident to the rational, responsibly free, which properly guides conduct. Which is then more or less well echoed in our understanding and legislation or rulings, precedents etc. Whence, the general respect for the corpus of decisions rendered across time as embodying more or less a working replica. But, open to genuine reform, not the mere push and pull of might and manipulation make ‘right.’ Which Plato warned against so sternly in The Laws Bk X. And yes, we need to listen again to the classics, to learn afresh what was once so well known and understood, but has now been by and large forgotten. Those who dismiss the hard bought lessons of history doom themselves to pay the same coin of blood and tears to relearn them; if they will heed even their own pain.kairosfocus
September 28, 2016
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D, law insofar as it addresses justice must be of moral character, and to be able to reason also implies being morally governed by the sense of the truth and the right. Just law is also properly backed up by the sword of justice in defence of the civil peace of justice; which is an instrument of force to be constrained and guided by justice . . . a tough challenge to consistently meet but one we cannot safely shirk or snidely deride. The alternative, frankly, is the self-evidently absurd nihilism of might and manipulation making 'right,' 'truth,' 'meaning,' 'justice,' etc. So, law is inevitably and inextricably entangled with the moral. The issue is, how soundly; hence the place for and need of reformation -- which is what I am calling for, with focal issue being the keystone evil of our day, the worst holocaust in history . . . a holocaust that is in progress and which too often we wish to deny or ignore or brush aside. Law that is undermined by a lawless people will fail of effect, but that is only to say that lawlessness will end in a march of ruinous folly. This is why democracy manipulated by moneyed interests and their bought and paid technicos and rhetors is so dangerous and suicidal (cf Luke in Ac 27 on a real world case of Plato's ship of state on a march of folly, a warning to us all on the fires we are playing with here as we tickle a dragon's tail). Such is evident all over our civilisation today. KFkairosfocus
September 28, 2016
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Hands up who has adopted an unwanted child!
I know rvb8 is a troll, but it still should be stated that whether or not I, or anyone at UD, or anyone at all throughout history has adopted or not adopted a child has no relevance to every conceived human person's intrinsic value and their right to life. Andrewasauber
September 28, 2016
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rvb8: I, for one, am confident that you do love your family, you do have feelings, you do assign meaning to life. The difference would be that some of us accept these as real, whereas the strict materialist must view it all as an illusion, an evolutionary happenstance, the result of particles bumping into each other over time. Of course the materialist's very explanation is itself, by his own theory, just an accidental happenstance. There are at least three ways for the materialist to deal with this: (1) acknowledge that his views, feelings, thoughts, and arguments are just the workings of random particle collisions, no more worthy of consideration than the babblings of a madman; (2) admit that he isn't really a materialist when it comes down to the real important things in life, even though he loves to argue for the materialist viewpoint as a matter of debating; (3) propose that by some undefined, unknown cause, love and purpose and meaning and intelligence and consciousness have somehow emerged through the evolutionary process, such that what originally started as meaningless particle collisions has somehow become important and meaningful. Each of these is a possible approach. My sense is that many materialists would prefer #3, even lacking as it is, unfortunately, in any causal basis. But at least it allows one to stick to the popular materialist narrative as it relates to origins, while acknowledging one's obvious actual experience with life.Eric Anderson
September 28, 2016
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rvb8:
So, let’s try this one more time! Hands up who has adopted an unwanted child!
My hand is up. Now what? If I took a materialistic view of morality, though, I'd need to rethink my approach. If my genes are to be propagated, I should probably leave my infertile wife and abandon the adopted baby that carries the genes of a rival instead of my own. What's a bag of complex chemicals with emergent properties to do?Phinehas
September 28, 2016
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Querius & KF, Can morality be always effectively and rightly legislated? Can we force people to do what we believe is right? Can we impose on others our strong beliefs in the sanctity and dignity of human life, derived from the Imago Dei given to us by our Creator, according to the Holy Scriptures? A religious movement that appeared in Arabia around five centuries after Christianity made imposition one of their main ways to fast expansion. I believe that the true mission field starts in my own heart and soul. Christ asks His followers (not His fans) to be the light missing in this spiritually dark world. But that request has an obvious natural problem. How can sinners like us be light to anyone else? Well, only by humbly reflecting the only true Light that has always been and will always be. It takes a supernatural transformation to get to that point. It requires our complete submission to the Lord of everything, surrendering our will to His, rejoicing in His promise of eternal life in His glorious presence. That's the Good News we should gladly proclaim to this world, with love and compassion, sharing the joy that results from being the beneficiaries of His amazing Grace. That's the only Way. Apocalypse 22.21Dionisio
September 28, 2016
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rvb8 admits he is in over his head:
I don’t claim to be a ‘conceptual’ argument expert. Clearly I am not.
Yet, amazingly, considers himself qualified to not only pass qualitative judgement on such discussions:
Those arguments are tedious, inconclusive, and speculative at best.
To add to this petulant hand-waving, rvb8 also engages in attacking the motivations of those who are engaged in them:
At worst they amount to planned deception, or if you don’t like my conceptual construction, ‘lying’.
Instead of simply admitting he is not qualified, capable nor willing to invest the time and effort, he attempts to throw dirt on everyone engaging in those discussions, as if they are deliberately trying to confuse or lie to him.
So, let’s try this one more time! Hands up who has adopted an unwanted child! If not, please stop your endless ‘moral high ground’ shinnannigans, it’s embarassing.
rvb8 apparently cannot even remember that I'm not a Christian, nor can he remember my position on abortion or my view on the comparative status of our moral behaviors.
Also, when is Ann Gauger and Dembski coming out with their latest ‘proofs’, some science would be a nice environmental shift.
rvb8, why do you want us to have more science posts? Are you a scientist? No? Are you willing to extensively read research papers and educate yourself on scientific principles and methodology? Are you going to train yourself to understand the terminology? Do you think there are no conceptual aspects to understanding scientific research? Have you read the "About" page on this site? Do you not realize it is not intended as a science-only site? You may not know it, rvb8, but you are a troll. All you are doing here is trying to provoke reactions by making comments about things you admit you're not qualified nor patient enough to intelligently respond to. We're not talking over your head because we're the mean kids, rvb8. We're talking over your head because you don't have the time, desire or capacity to understand what is being said, and what is being discussed cannot be boiled down to superficial, millennial ADD-friendly sound-bites.William J Murray
September 28, 2016
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Q, that is a case for high-tech cannibalism. Reminds me of a shampoo from the '70's that had in it human placenta extracts (a euphemism, it seems). Does our civilisation really want to go down that road, given soap, lampshades and cloth now shown as an expose of the horror of an era and regime now fading from living memory? KFkairosfocus
September 28, 2016
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RVB8, you have resorted to personalities to cover advocacy of mass slaughter of the unborn. This indicates that you are at least aware of and uncomfortable about the monstrous nature of the 40-year death toll of 800+ millions. (In response, I simply state that I grew up as the child of a public health educator who literally wrote the [comic-]book for my native land on the promotion of contraception . . . your condescending tone is simply out of order. [Notice, which comic book worked, here, though the feedback from some women was they would like to put off Joe for a longer time after giving birth . . . i.e. they took an even more literal view than was intended.]) On demographics, actually, Europe is moving towards demographic collapse, with fecundity for women averaging well below replacement levels, as has been discussed. As for Africa etc, the issue there is that improved public health led to a population rise not sustained by sound economic development and good governance. A policy of mass slaughter of posterity is not going to improve the ethics of governance, which is at the pivot of sound policy-making. But all of this is secondary, the primary issue is that mass slaughter of posterity is the central evil of our time, the worst holocaust in history. That some would try to defend it is itself a proof of just how far gone, just how endarkened we are as a civilisation. KFkairosfocus
September 28, 2016
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