Uncommon Descent Serving The Intelligent Design Community

Another Irony Alert

Share
Facebook
Twitter
LinkedIn
Flipboard
Print
Email

Over at his “step-by-step” post Upright BiPed muses over the irony of Elizabeth Liddle calling herself “skeptical” and naming her blog “The Skeptical Zone” when she clings to conclusions driven by her deeply held ideological predispositions in the teeth of logic and evidence and with a dogmatic fervor that would make a medieval churchman blush. 

The dictionary defines “skeptical” as “an attitude of doubt or a disposition to incredulity either in general or toward a particular object.”  That last phrase is the key.  When a person says they are skeptical, they may mean they are generally skeptical or particularly skeptical. 

UB obviously believes that a person who takes on the mantle of skepticism is using the word in the former sense, i.e., generally skeptical.  And perhaps that is the way Liddle intends to use it.  The problem, of course, is that in practice she is far from generally skeptical.  And she is not alone.  It has been my invariable experience that people who go out of the way to call themselves skeptical are in fact skeptical of everything, everything that is except received knowledge and conventional wisdom, which they cling to with a blinkered zeal they would mock were they to see it in others. 

Naturally, UB expects that if the denizens of The Skeptical Zone were genuinely skeptical (in the general sense of that word), the “Central Dogma” of Darwinian Evolution would be the first thing about which they would be skeptical.  After all, Darwinian Evolution is perhaps the archetypical conventional wisdom of our time.  But that is obviously not the case.  Instead, The Skeptical Zone is a place where the Central Dogma is zealously defended. UB is right.  The name of Liddle’s blog is unintentionally ironic.  If Liddle were to title her blog truthfully it would be called “The Zone Where We Are Skeptical About Everything But Our Own Cherished Beliefs, Which We Never Question Much Less Seriously Challenge.”  Yep, delicious irony seasoned with more than a dash of hypocrisy.

 

Comments
Oops, link correction: Absence of evidence IS evidence of absence (in many cases) Missing transitional fossils, missing functioning intermediates- evolutionism is all about "absence of evidence is not evidence of absence"Joe
November 21, 2012
November
11
Nov
21
21
2012
07:59 AM
7
07
59
AM
PDT
And even MORE irony: a shameless and clueless atheist who celebrates Christmas and another who is just clueless The second link is a killer as evos have ALWAYS used the phrase "absence of evidence is not evidence of absence", especially wrt the fossil record, yet he attempts to make it seem as if his opponents always use it.Joe
November 21, 2012
November
11
Nov
21
21
2012
05:30 AM
5
05
30
AM
PDT
Conspicuously absent from Mark Frank's OP on skepticism is skepticism of skepticism itself. The sign of a true ideology.Mung
November 20, 2012
November
11
Nov
20
20
2012
05:13 PM
5
05
13
PM
PDT
Mark Frank:
You cannot use the fact that a designer is a good explanation for life as evidence for that designer.
lol I guess it is likewise the case that you can't use the "fact" that common descent is a good explanation for shared features as evidence for common descent.Mung
November 20, 2012
November
11
Nov
20
20
2012
05:11 PM
5
05
11
PM
PDT
I'd hate to be a skeptic if it required Truth.Mung
November 20, 2012
November
11
Nov
20
20
2012
03:03 PM
3
03
03
PM
PDT
Irony alert- We have Richie saying:
It strikes me that the only people who should fear / dislike skepticism are those who peddle lies.
Which explains why evolutionists hate people who are skeptical of evolutionism.
Truth should welcome skepicism.
Which is why evolutionism has to be protected from skepticism
As it passes each review, every test, people’s confidence will grow in it.
Which is why no one's confidence grows wrt evolutionism. Nice job cupcake...Joe
November 20, 2012
November
11
Nov
20
20
2012
12:28 PM
12
12
28
PM
PDT
Neil Rickert spews:
I think they are confused between philosophical skepticism (don’t believe anything without certain proof) and scientific skepticism (require sufficient evidence for how you will use that belief).
No Neil, YOU are just confused because you don't appear to know much of anything.
And that’s because they have little understanding of science.
Then it is strange that we expose your ignorance on the subject on basically a daily basis. The irony, it burns...Joe
November 20, 2012
November
11
Nov
20
20
2012
04:14 AM
4
04
14
AM
PDT
Collin, With respect to the valediction, I'd have to know the specifics of the case. My gut-feeling is that the school officials would have over-stepped their bounds if they said that she could not mention Jesus, but which is different from whether she should, i.e. whether it would be respectful of the other students. (Whether it's polite or not might depend on the religious diversity of the school, and also might depend on whether her intent was to offer a personal gratitude or to recommend her faith to others.) My knowledge of First Amendment law is quite scant, so without knowing more I should refrain from judgment.
In a state school you can teach, “There is no God.” But you cannot teach “there is a God.”
I have a hard time believing that this is so, but if you have evidence you can point me towards, I'd like to take a look at it. I'm not sure what is meant by the claim that in state schools, one cannot teach that there is a God. I teach at a public university in the South, and in my introduction to philosophy courses, I teach the standard arguments for the existence of God. That's not a violation of the First Amendment. But of course it would be a violation of the First Amendment for me to use my position in the classroom in order to advance my atheism. I imagine that my students aren't fooled, but the way I figure it, I'm not paid to teach what I think, I'm paid to teach what Plato and Kant thought (on my interpretations). If my personal beliefs creep in, it's because I'm not perfect.Kantian Naturalist
November 13, 2012
November
11
Nov
13
13
2012
04:52 PM
4
04
52
PM
PDT
Kantian, I read a story of a valedictorian who was told she cannot say "Jesus" in her speech. And highways can be private. But the government "has" to build them. In a state school you can teach, "There is no God." But you cannot teach "there is a God." This gives theists an uneven playing field. And secularists are trying to expand the playing field into all aspects of life. It's a lever used to marginalize theistic thought. It's okay to agree with me. You won't transform into a Christian if you do. You can still be an atheist and agree that this tactic is unfair.Collin
November 13, 2012
November
11
Nov
13
13
2012
04:19 PM
4
04
19
PM
PDT
In re: (45) and (46) . . . I still don't quite know what to make of "an IS that grounds OUGHT", because I thinks that "ground" is a troublesome word. There are several distinct questions tangled up together here, including: (a) is morality objective? (b) in what does the objectivity of morality consist? (c) how is the objectivity of morality similar to and different from the objectivity of science or mathematics? (d) how did it come to be the case that humans have an objective morality? (e) what does (and should) motivate human beings to take an interest in morally correct action? (f) is objective morality consistent with metaphysical naturalism? (g) what is the correct lesson to be drawn from Hume's Guillotine? [That's not an exhaustive list, but it's all I can think of off the top of my head.] For what little it's worth, here are some responses: (1) "Morality is objective," in the sense that the criteria for choosing between different ethical frameworks are partially independent of the frameworks themselves. (2) The criteria are basically Kantian and Aristotelian, in that we can inquire into which ethical frameworks tend to promote or hinder the cultivation and flourishing of ethically significant human capacities, such as life, health, the development of imagination and thought, healthy emotions, practical reason, affiliation (friendship, love, and community), play, and reasonable control over one's material and political environment. (For more, see The Capability Approach.) (3) So, we can evaluate different ethical frameworks in terms of how well they tend to promote or hinder essentially human capacities. (4) This view of ethics basically regards ethics as "human ecology", where ethics concerns what is conducive to the doing well of the kinds of animals that we are. (5) As such it is fully consistent with "metaphysical naturalism," defined as the view that all persons are animals, hence that there are no persons that are not also animals. (Put otherwise, the view that anything that has some mental properties must also have some physical properties.) (6) There are clearly identifiable "proto-ethical proto-frameworks" in the social behavior of large-brained social mammals, such as chimpanzees, dolphins, and elephants. What distinguishes human ethics from non-human ethics is our capacity to universalize, to ask the question about what anyone would have reason to do. (7) Full reproductive rights and the de-institutionalization of heterosexual privilege can and should be defended as objectively morally correct positions, and more specifically, (8) Even if killing a fetus is a serious moral wrong, not to be undertaken lightly or casually, infringing on a person's right to bodily self-determination is a more serious moral wrong. (I hold, further, that (i) there are no good reasons to regard fetuses as persons; (ii) regarding them as "potential persons" does not yield a pro-life conclusion; (iii) the category of personhood is useless for resolving the abortion debate one way or the other.) (9) The de-institutionalization of heterosexual privilege could be accomplished either by (i) extending to same-sex couples all of the legal benefits of marriage or (ii) denying those benefits to heterosexual couples. (10) The so-called "PIB Argument" ("if we greenlight homosexuality, why not polygamy, incest, and bestiality?") rests on a fundamentally flawed theory of human sexual desire. [And, a Fun Fact: the English word "ground" took on its philosophical sense when 18th-century German philosophers started writing philosophy in German rather than Latin, and used "Grund" as a translation of "ratio," itself a translation of the Greek "logos".]Kantian Naturalist
November 13, 2012
November
11
Nov
13
13
2012
02:31 PM
2
02
31
PM
PDT
Alan Fox:
Why on Earth cannot two people who love each other enter into a contractual relationship that affects no-one but themselves?
Why on Earth cannot two people who don't love each other enter into a contractual relationship that affects no-one but themselves?Mung
November 13, 2012
November
11
Nov
13
13
2012
10:27 AM
10
10
27
AM
PDT
Why two, Alan? Why just people, Alan? Polygamy should be legal- switching married patners at will should be legal. Any age marriage should be legal. Marrying other species should be legal- where do we stop, Alan? Marriage should be left to couples who can procreate, period, end of story.Joe
November 13, 2012
November
11
Nov
13
13
2012
09:33 AM
9
09
33
AM
PDT
Which is it they want to champion, homogeneity or diversity? They use language in very heterodox ways, to suit themselves. If they are so keen on diversity, why do they want to marry someone of the same sex?Axel
November 13, 2012
November
11
Nov
13
13
2012
09:33 AM
9
09
33
AM
PDT
...the homosexualist factionist challenge to marriage...
Good grief, what homophobia! Why on Earth cannot two people who love each other enter into a contractual relationship that affects no-one but themselves? I am stunned that someone rightly exercised by racial discrimination can not see the irony here.Alan Fox
November 13, 2012
November
11
Nov
13
13
2012
09:22 AM
9
09
22
AM
PDT
F/N: In short onlookers, this time, someone is going to go down. For instance, a watershed has been crossed in our civilisation with the homosexualist factionist challenge to marriage, and it is going to be either justice rooted in the natural moral law anchored in creation order -- and contrast here on "my genes made me do it" -- or tyranny in one form or another. No compromise is possible, and I assure you, this is a hill that people will stand and die on; quite literally. It is "to the lions" time again. That is what the factionists have now so foolishly or even so arrogantly let loose in our civilisation. (Cf a case in point here, with Mr Smith's foolish and arrogantly disrespectful and potentially job-destroying challenge to and harassment of a Chick-fil-A worker, Rachel.) KFkairosfocus
November 12, 2012
November
11
Nov
12
12
2012
09:24 PM
9
09
24
PM
PDT
KN: You took that view all right, but then failed to address the problems that both the raft type example and the later spaceship type example are resting on an implicit grounding. There really is no successful evasion of grounding. One may declare an autonomous zone for morality all one wants, s/he then faces, WHY OUGHT I/we -- especially a powerful I or we -- to accept such a zone? (In a chain of whys if necessary, leading to (a) infinite regress -- turtles all the way down -- or (b) circularity or to (c) an ultimate, finitely remote ground. Yes, coherence is important, but it is not the only thing that is important.) Let me put the matter in nihilistic terms. Why not simply impose my will by might and/or manipulation backed up by something like the marginalisation (irony of ironies), exclusionary and denigratory tactics advocated by Alinsky and which are now ever so common as disciples of that ruthless neo-Marxist and his rules for radicals are everywhere. The answers to this are going to run much as SB highlighted elsewhere in answer to BD, once we deal with real communities that have views that are not reconcilable [as you have implied would obtain between us]: (i) arbitrary tyranny of the powerful on some excuse or naked power, or (ii) arbitrary tyranny of a majority, or the (iii) natural moral law, i.e the acknowledged reality of ought anchored in our nature as creatures. Which points straight to the source of that nature, and the grounding problem; as say can be seen in the pivotal second paragraph of the US DOI, 1776 and in the historically antecedent Dutch DOI under William the Silent of 1581, and the prior Vindiciae by Duplesis Mornay and others. Let me clip that second paragraph of the US DOI:
We hold these truths to be self-evident, [cf Rom 1:18 - 21, 2:14 - 15], that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. --That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security . . .
I suggest, we may see in this that:
[i] liberty is rooted in God's Creation [which makes us equal, cf. Ac 17:24 - 27, Gal 3:28 etc.] and his endowments of basic rights [which imply and are based on duties under justice: e.g. my right to life means you have a duty to respect my life -- rights-talk and duty-to-justice talk are two sides of the same coin]; [ii] Government is the guardian of justice, thus of liberty as expressed in these rights; [iii] when Governments fail badly enough, we the people [acting though our representatives] have the collective right of reformation and -- if all else fails --revolution [thank God the ballot box gives us a right of peaceful revolution today!] . . .
(I suggest the interested onlooker of Christian persuasion or sympathies may find my current remarks here on these and related matters useful. I think the issues raised there are going to be pivotal as we move forward after a US election cycle in which the dominant party has imposed a plank that is tantamount to the gradual or even the rapid marginalisation and even criminalisation as hatred and bigotry, of Biblically rooted Christian faith that is true to the historic, Apostolic Christian view anchored in the passion and resurrection of Jesus of Nazareth witnessed by 500. We are in the midst of a civilisational conflict that raises the serious viability of community implications of the consequences of overthrowing the natural moral law. Which is of course just what Plato warned against in his remarks in The Laws Bk X, 2350 years ago. He even went to far as to make a cosmological design inference to the creation of the world by a Good Soul. In short, these matters have been on the table for a LONG time. With too many cases of repeated bad chapters of history to back up the concerns. Wasn't it Marx who warned that history repeats twice over, one as tragedy the next time as farce? Have we so soon forgotten or dismissed the TWO case studies in Europe that were within living memory? [Hint, both of them described themselves as "Socialist." Yes, they did.) KN, you will also doubtless recall my markup in the Ben Carson thread from 16 on, of the humanist manifesto signed off by Dewey [the most eminent signatory, whose presence conferred much of the weight it carried], in which I highlighted the gaps that a naturalistic origin of humanity poses both for the rationality of our cognitive function and for the grounding of ought. Matter and energy acted on by blind chance and mechanical necessity are no ground for ought. And yet, it is patent that we are under moral government, bound to duty by the force of OUGHT. Without this, there is no justice and there are no rights beyond might and manipulation leading to power-deals for the moment. (And remarks on blaming the ills of capitalism on Darwin or on the power struggles between democrats and elites in Athens, only underscore the point.) I find that abstract discussions tend to get into clouds of evasions and side tracks, so let me be concrete. Since you do not wish to address the abortion holocaust [whether the 53 million dead since 1973 in the US or the shockingly higher number for the globe], let me again pose this case, one that is rooted in sadly too many concrete instances:
we ought not to abduct or trick a young, innocent child and torture, rape or murder her or him.
I hold this to be a concrete case of OUGHT that is binding and deniable only on pain of absurdity, evasion or exposure as an amoral monster. Once one such case holds, ought is real and binding, leading to the issue of its grounds, whether or not one likes the import of grounds. I put on the table, that there is a major candidate to be an IS that grounds OUGHT, the inherently good Creator God who makes us in accord with that moral nature and implants in us well-guided conscience as a candle. Can you provide another? KFkairosfocus
November 12, 2012
November
11
Nov
12
12
2012
09:03 PM
9
09
03
PM
PDT
With respect to (43): ok, we're now much closer to being on the same page -- thank you! With respect to (44): the Dilemma really kicks in when it comes to world-views (metaphysical systems, comprehensive doctrines, epistemological theories, etc.). Here's a more precise way of seeing how the Dilemma kicks in: The Epicurean (mechanistic-materialist) says, "what's really real are atoms and void, and I can explain everything else in those terms". The Platonist/Aristotelian says, "no you can't, there has to be form as well as matter, otherwise you can't explain everything you want to explain." They go back and forth awhile ("yes I can!" "no you can't", etc.) Then the Skeptic chimes in: "both of your systems destroy each other, and no one wins, because in order to decide who is right -- the Epicurean or the Platonist -- we would first need a standard by which to determine who is right. But either any such standard presupposes the truth of the system it is meant to establish, or requires a further standard which establishes that standard." That is the Dilemma. It actually played out rather nicely in a debate I had here with Kairosfocus last week, about how to respond to "Hume's Guillotine" (that one cannot infer an "ought" from an "is"). Kairosfocus argued that the only way to save ought-claims from Hume's Guillotine is to start off with grounding the "oughts" in an "is" from the very beginning. I took the contrary view that the right response to the Guillotine is to maintain that normative-claims are irreducible to, and cannot be analyzed in terms of, descriptive claims. But, I held, we can give a naturalistic explanation of how it came to be the case that we are beings that inhabit the space of reasons. The interesting thing about this debate, and its relevance to the Dilemma, is that both of us have nicely developed, sophisticated systems, with rich histories, etc. But each of us insists that the other person's system falls short in some crucial way -- by our own lights. Kairosfocus has a criterion of worldview-selection that favors Christianity, and I have a criterion of world-view selection that favors naturalism. And there is no "meta"-criterion in sight. That is the Dilemma -- if we wish to have worldviews and avoid Pyrrhonian Skepticism, the Dilemma forces us into dogmatism. Unless the Dilemma can be solved. I'm actually largely persuaded that it can be. What I'm not yet sure of is whether the solution to the Dilemma is compatible with naturalism. It might not be. I don't know.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
08:15 PM
8
08
15
PM
PDT
KN, I am thinking we are also not communicating with respect to what I mean when I say the Dilemma of the Criterion has no solution. Perhaps it will help if I point to a post in which I explored the issue raised by the Dilemma in more depth. See here. https://uncommondescent.com/intelligent-design/so-two-atheists-are-playing-cards-and-one-says-to-the-other/Barry Arrington
November 12, 2012
November
11
Nov
12
12
2012
07:05 PM
7
07
05
PM
PDT
KN,yes we have a failure of communication. You do not understand what I mean by faith commitment in the context of my comment. I am using the word in the Kierkegaardian way to which you refer. I had thought that was obvious. I suppose it was not.Barry Arrington
November 12, 2012
November
11
Nov
12
12
2012
06:58 PM
6
06
58
PM
PDT
First principles must be accepted a priori. By definition they cannot be deduced from even more basic principles.
I don't think that Arrington is dogmatist just because he asserts that there are first principles that must be accepted a priori. (I take "accepted a priori" to mean something like "true by virtue of reason alone", what Leibniz calls verite de raison or Kant calls "synthetic a priori.) That view, in itself, is not dogmatic.
KN says this makes me a “dogmatist.” Well, if stating an obvious and uncontroversial axiom makes me a dogmatist, I guess I am. Of course, calling someone a name is not an argument. It is a way to prevent an argument.
I think Arrington is dogmatic because of two further things he said. The first is that the Dilemma of the Criterion has no solution. The whole point of the Dilemma is to force someone into being either a dogmatist or a skeptic. If one thinks that the Dilemma has no solution, then one concedes that one must be either a skeptic or a dogmatist. To reject skepticism, while still conceding the Dilemma, is to be a dogmatist. The second is that Arrington used "faith-commitment" (or something like that) in one of his posts, but -- here we might have a failure to communicate -- it seems to me that a "faith-commitment", if it is really that kind of existential commitment, the leap into the void, that is faith, is just that which is not grounded in reason. (Granted, reason can only do so much for us, and if one wanted to say, on Kierkegaardian lines, that a leap of faith after reflection is unavoidable, I'd be the last to argue the point.) To reiterate: I don't really have a problem with talking about "first principles" per se -- it's just that if one takes the Dilemma of the Criterion seriously, and if one wants to avoid both skepticism and dogmatism, one needs to solve the Dilemma.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
05:08 PM
5
05
08
PM
PDT
My point at 21 is very simple and hardly subject to dispute: First principles must be accepted a priori. By definition they cannot be deduced from even more basic principles. KN says this makes me a “dogmatist.” Well, if stating an obvious and uncontroversial axiom makes me a dogmatist, I guess I am. Of course, calling someone a name is not an argument. It is a way to prevent an argument.Barry Arrington
November 12, 2012
November
11
Nov
12
12
2012
04:27 PM
4
04
27
PM
PDT
My knowledge of quantum mechanics is, I'll admit, scant. The Copenhagen Interpretation is obviously incompatible with naturalism, but that's because it rejects realism about microphysical entities and relations. But based on what I have read, the Copenhagen Interpretation (which Bohr famously defended and Einstein famously scorned) is not the only game in town. Bohmnian mechanics, the many-worlds interpretation, and collapse theories are all very much in play. I don't know enough about the mathematics and experiments involved to comment about which theories should be preferred, and for what reasons. Having narrowly passed calculus, and stopped my training in mathematics there, I don't believe I'm entitled to have an opinion on the matter.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
02:56 PM
2
02
56
PM
PDT
We are not allowed to have discussions of religion at state run institutions, a valedictorian cannot mention Jesus in her speech, the ACLU sues when you put a cross at the location of the accidental death of a loved one near a state highway etc.
It is not true that one cannot have discussions of religion in state-run institutions. What is true is that a public school teacher or university professor cannot use his or her authority to endorse any particular religion. Religious texts can be taught as literature, the history of religion can be taught, and philosophy of religion can be taught. And the students can speak up however they wish. Nor is it true that a valedictorian cannot mention Jesus Christ in her speech -- what is true is that she cannot use her speech as an opportunity to give a sermon recommending Christianity to others. She is legally entitled to mention what her faith means to her in her speech. (Whether she is discouraged from doing so, in order to not alienate her non-Christian peers, is another question altogether.) Likewise, while I won't defend the ACLU in all particulars, their lawsuits are not about personalized highway memorials per se, but crosses that sit on public land (land owned by the government and kept up by spending tax-dollars) or that are paid for by public (tax-payer) funds.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
02:49 PM
2
02
49
PM
PDT
"the more so in the knowledge it is the only world we have" Yet you have no such knowledge, nor could you. You can't know something that is false, and your worldview is false after all.kuartus
November 12, 2012
November
11
Nov
12
12
2012
01:20 PM
1
01
20
PM
PDT
'Now, embracing skepticism is unpalatable. So the thing to do, it seems to me, is to solve the Dilemma by showing that there’s a third way between skepticism and dogmatism. And I actually think that can be done.' - Kantian Naturalist That third way is used all the time by atheist scientists when they routinely resort to quantum physics, although they would never, themselves, have countenanced quantum physics, because they could never, in very principle, have imagined physical reality to be so replete with unfathomable paradoxes... with those searing, sceptical 'minds like steel traps' they possess. I don't know how it's possible to be a naturalist and a sceptic, while having the gall to incorporate the ever-proliferating paradoxes of quantum physics (not to speak of astro-physics) into their thinking/scientific work, etc. "It is not uncommon for engineers to accept the reality of phenomena that are not yet understood, as it is very common for physicists to disbelieve the reality of phenomena that seem to contradict contemporary beliefs of physics" - H. Bauer 'Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems.'If only... - Niels Bohr How does that fit into your naturalism, KN? And this statement by Bohr: 'Everything we call real is made of things that cannot be regarded as real.' Ah... I get it! The answer lies in these words of Bohr: 'Every sentence I utter must be understood not as an affirmation, but as a question.' If only... Was Einstein being dogmatic in employing beauty/elegance as his criterion when choosing his hypotheses? Or was his choice, 'arbitrary'. The term, 'arbitrary', without the negative connotations associated with the term, 'dogmatic', seems more apt, doesn't it? gpuccio's words, below, accord with Einstein's mindset rather well, don't they? 'My simple point of view is that the final choice about Criterion cannot come from mere reason. I would say that it is a result of one’s intuition, reason, experience, feeling and free will.'Axel
November 12, 2012
November
11
Nov
12
12
2012
01:16 PM
1
01
16
PM
PDT
Kantian, The problem with the strict separation of church and state is that as the state grows, the room for religion decreases. We are not allowed to have discussions of religion at state run institutions, a valedictorian cannot mention Jesus in her speech, the ACLU sues when you put a cross at the location of the accidental death of a loved one near a state highway etc. And it seems like the atheists/secularists are the ones that push very hard for both the separation of church and state and the advance of the state into every area of our lives.Collin
November 12, 2012
November
11
Nov
12
12
2012
12:28 PM
12
12
28
PM
PDT
AF: Some of the worst tyrannies, injustices and oppressions have been of minorities imposed by majorities. mere Democracy is not enough, there is an underlying issue of liberty based on unalienable rights, and reciprocal duties. Yet another case of the crucial importance and significance of recognising that we are under moral government, thus also the need for of having a foundational IS that properly grounds OUGHT. That is where evolutionary materialism-dominated secularism fails. KFkairosfocus
November 12, 2012
November
11
Nov
12
12
2012
08:58 AM
8
08
58
AM
PDT
God forbid a white male Christian should feel like a second class citizen.
I don't anyone to feel like a second-class citizen, regardless of race, gender, comprehensive doctrine, etc. That's part of why I want the state, which is the guarantor of citizenry, to be as neutral towards comprehensive doctrines as it is should be towards race and gender.
So as long as the nativity displays were in proportion to displays by these other groups, proportionate to their representation in the population, that would be ok?
The problem seems to have been "solved" by giving all religious groups a little bit of status, but it's a weird solution, and not one that I'm really all that fond of. Growing up as a American Jew in the 1980s and 1990s, I was actually annoyed by how Channukah is made into a big deal -- "the Jewish Christmas" -- just so that Jews don't feel excluded at Christmastime -- whereas in fact Channukah is a minor holiday. If it weren't for the fact that it usually coincides with Christmas, gentiles would know as much about Channukah as they do about Tu B'shevat. Anyway, sorry to go off on a rant -- I'll be quiet.
Basically, it seems to me that you are attempting a political/apolitical demarcation. So my immediate response is, based upon what? Then my next response, knee-jerk as it may seem is, is ‘political’ even the appropriate category for demarcation.
Well, historically speaking, "the political" has been the relevant category for talking about secularism. I take it that at work here is a certain theory about 'the state'. Think about the state as having declared a monopoly on legitimate violence, or in terms of coercion, and it seems that the state ought to use its power very carefully. If the state were to endorse some specific comprehensive doctrine, then that doctrine has the coercive power of the state behind it. I don't see how that's not a recipe for disaster.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
06:46 AM
6
06
46
AM
PDT
Lately I've been reading a very technical article in philosophy, but one that I find very interesting -- though I make no predictions as to what value anyone here might get out of it -- "Hegel's Solution to the Dilemma of the Criterion" by Westphal. The paper is available at a couple of places on-line. Once I've digested it fully I'll make some comments about it.Kantian Naturalist
November 12, 2012
November
11
Nov
12
12
2012
06:34 AM
6
06
34
AM
PDT
Kantian Naturalist (and others): My simple point of view is that the final choice abou Criterion cannot come from mere reason. I would say that it is a result of one's intuition, reason, experience, feeling and free will. That's why nobody can really impose his map of reality to others. Each one of us has the honor and the duty to build his own, and ti be responsible for it. But we can certainly share our maps. Possibly, with an open mind and heart. But skeptics will probably not be too open... :)gpuccio
November 12, 2012
November
11
Nov
12
12
2012
03:04 AM
3
03
04
AM
PDT
1 2 3

Leave a Reply