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	<title>Comments on: Ken Miller is a creationist &#8212; although you didn&#8217;t hear it from me</title>
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	<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/</link>
	<description>Serving The Intelligent Design Community</description>
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		<title>By: How pro-Darwin Catholic biochemist Ken Miller came to be hated one fifth as much as non-Darwin Catholic biochemist Michael Behe &#124; Uncommon Descent</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-122652</link>
		<dc:creator>How pro-Darwin Catholic biochemist Ken Miller came to be hated one fifth as much as non-Darwin Catholic biochemist Michael Behe &#124; Uncommon Descent</dc:creator>
		<pubDate>Wed, 23 May 2007 15:26:38 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-122652</guid>
		<description>[...] Bill Dembski noted that the inimitable PZ Myers has attacked Ken Miller, anti-ID Catholic poster boy, for thinking there is any evidence for theism. [...]</description>
		<content:encoded><![CDATA[<p>[...] Bill Dembski noted that the inimitable PZ Myers has attacked Ken Miller, anti-ID Catholic poster boy, for thinking there is any evidence for theism. [...]</p>
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		<title>By: John A. Davison</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60624</link>
		<dc:creator>John A. Davison</dc:creator>
		<pubDate>Tue, 12 Sep 2006 23:23:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60624</guid>
		<description>When I tried to post on Pharygula, P.Z. Meyers&#039; personal blog, I was greeted with &quot;your stench has preceeded you,&quot; followed by immediate bannishment, one of my more treasured achievements in the wonderful world of cyberdom. From that time on he irreversably became M.P. Zeyers.

I love it so!

&quot;A past evolution is undeniable, a present evolution undemonstrable.&quot;
John A. davison</description>
		<content:encoded><![CDATA[<p>When I tried to post on Pharygula, P.Z. Meyers&#8217; personal blog, I was greeted with &#8220;your stench has preceeded you,&#8221; followed by immediate bannishment, one of my more treasured achievements in the wonderful world of cyberdom. From that time on he irreversably became M.P. Zeyers.</p>
<p>I love it so!</p>
<p>&#8220;A past evolution is undeniable, a present evolution undemonstrable.&#8221;<br />
John A. davison</p>
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		<title>By: sagebrush gardener</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60211</link>
		<dc:creator>sagebrush gardener</dc:creator>
		<pubDate>Mon, 11 Sep 2006 18:13:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60211</guid>
		<description>DaveScot,
&lt;blockquote&gt;
I also sent an email to Micah asking him to see if he can figure out why edited comments get a / inserted before every Ã¢â‚¬Ëœ and Ã¢â‚¬Å“. Weird.
&lt;/blockquote&gt;
This is a known bug in WordPress that has supposedly been fixed in the latest version.

http://wordpress.org/support/topic/86389</description>
		<content:encoded><![CDATA[<p>DaveScot,</p>
<blockquote><p>
I also sent an email to Micah asking him to see if he can figure out why edited comments get a / inserted before every Ã¢â‚¬Ëœ and Ã¢â‚¬Å“. Weird.
</p></blockquote>
<p>This is a known bug in WordPress that has supposedly been fixed in the latest version.</p>
<p><a href="http://wordpress.org/support/topic/86389" rel="nofollow">http://wordpress.org/support/topic/86389</a></p>
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		<title>By: Carlos</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60186</link>
		<dc:creator>Carlos</dc:creator>
		<pubDate>Mon, 11 Sep 2006 16:48:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60186</guid>
		<description>Thanks; it&#039;s nice to be back!

I&#039;m almost done with Miller&#039;s book.  It&#039;s a very interesting attempt to have theology without teleology.  (Since it&#039;s a theology consistent with Darwinism, it would have to be non-teleological.)  

I definitely give Miller kudos for trying to have his cake and eat it, too.  But beyond that, I&#039;m not too sure, yet.</description>
		<content:encoded><![CDATA[<p>Thanks; it&#8217;s nice to be back!</p>
<p>I&#8217;m almost done with Miller&#8217;s book.  It&#8217;s a very interesting attempt to have theology without teleology.  (Since it&#8217;s a theology consistent with Darwinism, it would have to be non-teleological.)  </p>
<p>I definitely give Miller kudos for trying to have his cake and eat it, too.  But beyond that, I&#8217;m not too sure, yet.</p>
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		<title>By: avocationist</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60181</link>
		<dc:creator>avocationist</dc:creator>
		<pubDate>Mon, 11 Sep 2006 16:41:24 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60181</guid>
		<description>I tried to post on Alan&#039;s blog but it appears you have to initiate your own blog to do so - which I have no interest in doing.</description>
		<content:encoded><![CDATA[<p>I tried to post on Alan&#8217;s blog but it appears you have to initiate your own blog to do so &#8211; which I have no interest in doing.</p>
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		<title>By: tribune7</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60139</link>
		<dc:creator>tribune7</dc:creator>
		<pubDate>Mon, 11 Sep 2006 13:34:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60139</guid>
		<description>Welcome back, Carlos.</description>
		<content:encoded><![CDATA[<p>Welcome back, Carlos.</p>
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		<title>By: JGuy</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60093</link>
		<dc:creator>JGuy</dc:creator>
		<pubDate>Mon, 11 Sep 2006 10:41:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60093</guid>
		<description>Ken Miller video on YouTube:

*** The Colbert Report on Evolution vs Creationism ***

http://www.youtube.com/watch?v=N4DJznVkFfU&amp;mode=related&amp;search=</description>
		<content:encoded><![CDATA[<p>Ken Miller video on YouTube:</p>
<p>*** The Colbert Report on Evolution vs Creationism ***</p>
<p><a href="http://www.youtube.com/watch?v=N4DJznVkFfU&#038;mode=related&#038;search" rel="nofollow">http://www.youtube.com/watch?v.....038;search</a>=</p>
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		<title>By: Charlie</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60050</link>
		<dc:creator>Charlie</dc:creator>
		<pubDate>Mon, 11 Sep 2006 07:35:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60050</guid>
		<description>Fross,
&lt;i&gt;So if Behe represents the true core of what I.D. really means, and Ken Miller represents the true core of what evolution really means, and they both agree on the biological history of earth, then why is there a debate going on at all?&lt;/i&gt;
A very good question indeed. 

&lt;i&gt;  IÃ¢â‚¬â„¢m really confused.  Is this debate even about evolution?  Or is it more about abiogenesis?&lt;/i&gt;
ID is about detecting design. ID does not attempt a refutation of evolution. As one of its critics you might be in a better position to detail what it is ID&#039;s opponents are debating.

&lt;i&gt;  Surely I.D. requires some tinkering moments in the biological history of earth.  (Cambrian explosion) &lt;/i&gt;
Why? Did you read where Behe and Dembski said that ID does not require such tinkering?

&lt;i&gt;So to counter that misunderstanding of how evolution works, itÃ¢â‚¬â„¢s usually described as unguided or blind.  I donÃ¢â‚¬â„¢t think the unguided was ever meant to be a statement on God, but on the process itself. ...
The use of terms like Ã¢â‚¬Å“unguidedÃ¢â‚¬Â and Ã¢â‚¬Å“blindÃ¢â‚¬Â are attempts at correcting this.  Unfortunately these terms stepped on the toes of some people who felt Ã¢â‚¬Å“unguidedÃ¢â‚¬Â was a statement on their deity. &lt;/i&gt;
I believe you are wrong. I think the argument has nothing to do with a misunderstanding of the process and everything to do with making a statement about God. From Darwin&#039;s &lt;i&gt; Origins...&lt;/i&gt; on it has been presented as a theological concern.
If Darwinists didn&#039;t mean &#039;random&#039; they wouldn&#039;t have said it. &#039;Unpredictable&#039; would have made the point from the beginning if that were truly the intent.
Also, if they meant that &#039;unguided&#039; only meant that complexity didn&#039;t increase necessarily with evolutionary time then Darwinists such as Harvard&#039;s George Gaylord Simpson wouldn&#039;t say such things as:
&lt;i&gt;&quot;Although many details remain to be worked out, it is   already evident that all the objective phenomena of the history   of life can be explained by purely naturalistic or, in a proper   sense of the sometimes abused word, materialistic factors. They   are readily explicable on the basis of differential reproduction   in populations (the main factor in the modern conception of natural   selection) and of the mainly random interplay of the known processes   of heredity. ...Man is the result of a purposeless and natural   process that did not have him in mind.&quot; [rev. ed. 1967,   p. 344-45]&lt;/i&gt;

&lt;i&gt;Something isnÃ¢â‚¬â„¢t Ã¢â‚¬Å“more evolvedÃ¢â‚¬Â if itÃ¢â‚¬â„¢s more complex.&lt;/i&gt;
Then you have no problem with the idea of the BF preceding the TTSS, eukaryotes preceding prokaryotes, the greater complexity of LUCA* as compared to modern organisms, or biological front-loading of information and complexity on general?

Besides, this pseudo-orthogenesis is not a misunderstanding of the ignorant, but a working assumption of biologists in the field, and part of the package which is in continual need of refuting:
&lt;i&gt; Ã¢â‚¬Å“Data from many sources, give no direct evidence that eukaryotes evolved by genome fusion between archaea and bacteria.Ã¢â‚¬ÂÃ‚Â  ... Ã¢â‚¬Å“Unfortunately, such a model has been tacitly favored by molecular biologists who appeared to view evolution as an irreversible march from simple prokaryotes to complex eukaryotes, from unicellular to multicellular.Ã¢â‚¬Â&lt;/i&gt;Kurland, Collins and Penny, Ã¢â‚¬Å“Genomics and the Irreducible Nature of Eukaryote Cells,Ã¢â‚¬Â Science, 19 May 2006: Vol. 312. no. 5776, pp. 1011 - 1014, DOI: 10.1126/science.1121674.  

How else did Darwin, for instance, propose the evolution of the eye but from a &quot;simple and imperfect eye to one complex and perfect&quot;? 

*&lt;i&gt;The idea that organisms become more complex rather than less as you get closer to the root of the tree of life is impossible to swallow, says [David] Saul [U. of Auckland, NZ].Ã‚Â   A single LUCA Ã¢â‚¬Å“would have to have had the most bizarre biochemistry imaginableÃ¢â‚¬Â. &lt;/i&gt;John Whitfield in the Feb. 19 issue of Nature.</description>
		<content:encoded><![CDATA[<p>Fross,<br />
<i>So if Behe represents the true core of what I.D. really means, and Ken Miller represents the true core of what evolution really means, and they both agree on the biological history of earth, then why is there a debate going on at all?</i><br />
A very good question indeed. </p>
<p><i>  IÃ¢â‚¬â„¢m really confused.  Is this debate even about evolution?  Or is it more about abiogenesis?</i><br />
ID is about detecting design. ID does not attempt a refutation of evolution. As one of its critics you might be in a better position to detail what it is ID&#8217;s opponents are debating.</p>
<p><i>  Surely I.D. requires some tinkering moments in the biological history of earth.  (Cambrian explosion) </i><br />
Why? Did you read where Behe and Dembski said that ID does not require such tinkering?</p>
<p><i>So to counter that misunderstanding of how evolution works, itÃ¢â‚¬â„¢s usually described as unguided or blind.  I donÃ¢â‚¬â„¢t think the unguided was ever meant to be a statement on God, but on the process itself. &#8230;<br />
The use of terms like Ã¢â‚¬Å“unguidedÃ¢â‚¬Â and Ã¢â‚¬Å“blindÃ¢â‚¬Â are attempts at correcting this.  Unfortunately these terms stepped on the toes of some people who felt Ã¢â‚¬Å“unguidedÃ¢â‚¬Â was a statement on their deity. </i><br />
I believe you are wrong. I think the argument has nothing to do with a misunderstanding of the process and everything to do with making a statement about God. From Darwin&#8217;s <i> Origins&#8230;</i> on it has been presented as a theological concern.<br />
If Darwinists didn&#8217;t mean &#8216;random&#8217; they wouldn&#8217;t have said it. &#8216;Unpredictable&#8217; would have made the point from the beginning if that were truly the intent.<br />
Also, if they meant that &#8216;unguided&#8217; only meant that complexity didn&#8217;t increase necessarily with evolutionary time then Darwinists such as Harvard&#8217;s George Gaylord Simpson wouldn&#8217;t say such things as:<br />
<i>&#8220;Although many details remain to be worked out, it is   already evident that all the objective phenomena of the history   of life can be explained by purely naturalistic or, in a proper   sense of the sometimes abused word, materialistic factors. They   are readily explicable on the basis of differential reproduction   in populations (the main factor in the modern conception of natural   selection) and of the mainly random interplay of the known processes   of heredity. &#8230;Man is the result of a purposeless and natural   process that did not have him in mind.&#8221; [rev. ed. 1967,   p. 344-45]</i></p>
<p><i>Something isnÃ¢â‚¬â„¢t Ã¢â‚¬Å“more evolvedÃ¢â‚¬Â if itÃ¢â‚¬â„¢s more complex.</i><br />
Then you have no problem with the idea of the BF preceding the TTSS, eukaryotes preceding prokaryotes, the greater complexity of LUCA* as compared to modern organisms, or biological front-loading of information and complexity on general?</p>
<p>Besides, this pseudo-orthogenesis is not a misunderstanding of the ignorant, but a working assumption of biologists in the field, and part of the package which is in continual need of refuting:<br />
<i> Ã¢â‚¬Å“Data from many sources, give no direct evidence that eukaryotes evolved by genome fusion between archaea and bacteria.Ã¢â‚¬ÂÃ‚Â  &#8230; Ã¢â‚¬Å“Unfortunately, such a model has been tacitly favored by molecular biologists who appeared to view evolution as an irreversible march from simple prokaryotes to complex eukaryotes, from unicellular to multicellular.Ã¢â‚¬Â</i>Kurland, Collins and Penny, Ã¢â‚¬Å“Genomics and the Irreducible Nature of Eukaryote Cells,Ã¢â‚¬Â Science, 19 May 2006: Vol. 312. no. 5776, pp. 1011 &#8211; 1014, DOI: 10.1126/science.1121674.  </p>
<p>How else did Darwin, for instance, propose the evolution of the eye but from a &#8220;simple and imperfect eye to one complex and perfect&#8221;? </p>
<p>*<i>The idea that organisms become more complex rather than less as you get closer to the root of the tree of life is impossible to swallow, says [David] Saul [U. of Auckland, NZ].Ã‚Â   A single LUCA Ã¢â‚¬Å“would have to have had the most bizarre biochemistry imaginableÃ¢â‚¬Â. </i>John Whitfield in the Feb. 19 issue of Nature.</p>
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		<title>By: crandaddy</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60039</link>
		<dc:creator>crandaddy</dc:creator>
		<pubDate>Mon, 11 Sep 2006 05:31:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60039</guid>
		<description>The problem appears to be fixed now.  We can continue at Alan&#039;s blog.</description>
		<content:encoded><![CDATA[<p>The problem appears to be fixed now.  We can continue at Alan&#8217;s blog.</p>
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		<title>By: crandaddy</title>
		<link>http://www.uncommondescent.com/evolution/ken-miller-is-a-creationist-although-you-didnt-hear-it-from-me/comment-page-2/#comment-60037</link>
		<dc:creator>crandaddy</dc:creator>
		<pubDate>Mon, 11 Sep 2006 05:09:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.uncommondescent.com/index.php/archives/1576#comment-60037</guid>
		<description>Carlos,

I&#039;m having trouble getting my comment to show up at Alan&#039;s blog, so I&#039;ll post it here.  You can leave your response either here or there.  I&#039;ll try to have the problem fixed sometime tomorrow.

&lt;blockquote&gt;Hi Carlos,

I appreciate your response.  (BTW, would you prefer I call you Carlos or Dr. Spinoza?)

IÃ¢â‚¬â„¢d like to focus on your first paragraph right now if you donÃ¢â‚¬â„¢t mind.  You mention arrowheads and paintings and say that we can infer that these things are designed because we know the causal processes involved.  LetÃ¢â‚¬â„¢s suppose youÃ¢â‚¬â„¢re out walking around in a natural setting and you come across a rock on the ground that looks strikingly like an arrowhead.  In fact, it looks like the most perfectly formed arrowhead youÃ¢â‚¬â„¢ve ever seen.  Are you justified in concluding that this is an actual artifact crafted by an intelligent agent?  CouldnÃ¢â‚¬â„¢t it just as easily be the product of wind and erosion?  Why isnÃ¢â‚¬â„¢t the irregularly shaped rock sitting a few feet away from it designed?

Consider this post I made three months ago:  http://www.uncommondescent.com/index.php/archives/1194 .  Both formations bear a resemblance of a face, and both could just as easily have been physically caused by either humans or natural erosion.  Yet one is considered to be an artifact of the Olmec civilization while the other is regarded simply as the product of erosion.  It seems that our detection of design isÃ¢â‚¬â€in at least some instancesÃ¢â‚¬â€independent of our knowledge of physical causal processes.&lt;/blockquote&gt;</description>
		<content:encoded><![CDATA[<p>Carlos,</p>
<p>I&#8217;m having trouble getting my comment to show up at Alan&#8217;s blog, so I&#8217;ll post it here.  You can leave your response either here or there.  I&#8217;ll try to have the problem fixed sometime tomorrow.</p>
<blockquote><p>Hi Carlos,</p>
<p>I appreciate your response.  (BTW, would you prefer I call you Carlos or Dr. Spinoza?)</p>
<p>IÃ¢â‚¬â„¢d like to focus on your first paragraph right now if you donÃ¢â‚¬â„¢t mind.  You mention arrowheads and paintings and say that we can infer that these things are designed because we know the causal processes involved.  LetÃ¢â‚¬â„¢s suppose youÃ¢â‚¬â„¢re out walking around in a natural setting and you come across a rock on the ground that looks strikingly like an arrowhead.  In fact, it looks like the most perfectly formed arrowhead youÃ¢â‚¬â„¢ve ever seen.  Are you justified in concluding that this is an actual artifact crafted by an intelligent agent?  CouldnÃ¢â‚¬â„¢t it just as easily be the product of wind and erosion?  Why isnÃ¢â‚¬â„¢t the irregularly shaped rock sitting a few feet away from it designed?</p>
<p>Consider this post I made three months ago:  <a href="http://www.uncommondescent.com/index.php/archives/1194" rel="nofollow">http://www.uncommondescent.com.....hives/1194</a> .  Both formations bear a resemblance of a face, and both could just as easily have been physically caused by either humans or natural erosion.  Yet one is considered to be an artifact of the Olmec civilization while the other is regarded simply as the product of erosion.  It seems that our detection of design isÃ¢â‚¬â€in at least some instancesÃ¢â‚¬â€independent of our knowledge of physical causal processes.</p></blockquote>
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