Dawkins on free will
|October 20, 2006||Posted by William Dembski under Evolution, Intelligent Design, Darwinism|
The first paragraph of the following quote appeared in a comment to Gil Dodgen’s post on the Quinn v. Dawkins debate on Irish radio. The succeeding paragraph is quite illuminating and included here. Question: What evidence (since Dawkins is so big on evidence) would help us to decide whether attributing responsibility to others for their actions is simply an adaptive device fobbed off on us by evolution or a reflection of an underlying moral structure to the universe (sometimes called “natural law” or “higher law”)?
But doesn’t a truly scientific, mechanistic view of the nervous system make nonsense of the very idea of responsibility, whether diminished or not? Any crime, however heinous, is in principle to be blamed on antecedent conditions acting through the accused’s physiology, heredity and environment. Don’t judicial hearings to decide questions of blame or diminished responsibility make as little sense for a faulty man as for a Fawlty car?
Why is it that we humans find it almost impossible to accept such conclusions? Why do we vent such visceral hatred on child murderers, or on thuggish vandals, when we should simply regard them as faulty units that need fixing or replacing? Presumably because mental constructs like blame and responsibility, indeed evil and good, are built into our brains by millennia of Darwinian evolution. Assigning blame and responsibility is an aspect of the useful fiction of intentional agents that we construct in our brains as a means of short-cutting a truer analysis of what is going on in the world in which we have to live. My dangerous idea is that we shall eventually grow out of all this and even learn to laugh at it, just as we laugh at Basil Fawlty when he beats his car. But I fear it is unlikely that I shall ever reach that level of enlightenment.