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At Mind Matters News: Chalmers and Penrose clash over “conscious computers”

Holloway: There are hard, practical reasons why computers cannot understand concepts like “infinity” and “truth” and therefore cannot be conscious. Read More ›

At Mind Matters News: Panpsychism: If computers can have minds, why can’t the Sun?

If the Hard AI people are right, animism — the belief that inanimate objects (whether the Sun or a computer) can have minds — has been unjustly dismissed. Read More ›

At Mind Matters News: Some elements of our universe do not make scientific sense

The usually commonsensical Sabine Hossenfelder admits that this one stumps physicists: Well-attested observations of neutrinos are not compatible with the Standard Model of our universe that most physicists accept. Much about neutrinos is weird and it does not appear to be an artifact of bungled experiments. Read More ›

At Mind Matters News: The Philosopher’s Zombie Still Walks and Physics Can’t Explain It

The “zombie” argument does what it is supposed to do: Shows that consciousness, the motivating force in our lives, is not really a material thing. Read More ›

At Mind Matters News: Why physicalism is failing as the accepted approach to science

Essentially, panpsychism offers a way for scientists to address human consciousness, as currently understood, without explaining it away as an illusion. It would allow us to say that if Zombie-Jane existed, she would be missing something critical that Jane has (and so does everything else, to some extent). Whether that makes panpsychism a better explanation of reality than idealism or dualism is a separate question. Like all points of view, they have their own issues but the Zombie isn’t one of them. Read More ›

At Mind Matters News: Did minimal consciousness drive the Cambrian Explosion?

Eva Jablonka’s team makes the daring case, repurposing Hungarian chemist Tibor Gánti’s origin of life studies. Where their approach differs from many is that they do not try to identify a mechanism of consciousness. Read More ›

Science writer John Horgan explains how he came to doubt the AI apocalypse

Takehome: Horgan finds that, despite the enormous advances in neuroscience, genetics, cognitive science, and AI, our minds remain “as mysterious as ever.” Read More ›

Michael Shermer: We can never solve mysteries like consciousness, free will, or God

From Michael Shermer at Scientific American: Are these “hard” problems, as philosopher David Chalmers characterized consciousness, or are they truly insoluble “mysterian” problems, as philosopher Owen Flanagan designated them (inspired by the 1960s rock group Question Mark and the Mysterians)? The “old mysterians” were dualists who believed in nonmaterial properties, such as the soul, that cannot be explained by natural processes. The “new mysterians,” Flanagan says, contend that consciousness can never be explained because of the limitations of human cognition. I contend that not only consciousness but also free will and God are mysterian problems—not because we are not yet smart enough to solve them but because they can never be solved, not even in principle, relating to how the Read More ›

At New Scientist: The neuroscientists’ bet that a signature of human consciousness will be found in the brain has only five years to go…

If it is still on. From Per Snaprud at New Scientist: TWENTY years ago this week, two young men sat in a smoky bar in Bremen, northern Germany. Neuroscientist Christof Koch and philosopher David Chalmers had spent the day lecturing at a conference about consciousness, and they still had more to say. After a few drinks, Koch suggested a wager. He bet a case of fine wine that within the next 25 years someone would discover a specific signature of consciousness in the brain. Chalmers said it wouldn’t happen, and bet against. (paywall) More. And so now: Inside Higher Ed recently ran a piece on a scholarly meeting on consciousness, asking if it was “the World’s Most Bizarre Scholarly Meeting?” Read More ›

Carry that teapot carefully. There is consciousness in tableware.

From John Ellis at PJ Media: The belief that inanimate objects, like rocks and tableware, contain consciousness is quickly picking up steam among respected philosophers and scientists. … The problem for these “credible philosophers, neuroscientists, and physicists” who take panpsychist seriously is, as Goldhill points out, “The materialist viewpoint states that consciousness is derived entirely from physical matter. It’s unclear, though, exactly how this could work.” She cites philosophy professor David Chalmers who noted, “It’s very hard to get consciousness out of non-consciousness.” While this is an academic discussion on one level, there is another level that directly affects our ethics. The Judeo-Christian worldview and ethics that undergird Western society have as part of their core anthropology the recognition of Read More ›

At Quartz: Materialists are converting to panpsychism

Everything is conscious, many now say. From Olivia Goldhill at Quartz: The materialist viewpoint states that consciousness is derived entirely from physical matter. It’s unclear, though, exactly how this could work. “It’s very hard to get consciousness out of non-consciousness,” says Chalmers. “Physics is just structure. It can explain biology, but there’s a gap: Consciousness.” Dualism holds that consciousness is separate and distinct from physical matter—but that then raises the question of how consciousness interacts and has an effect on the physical world. Panpsychism offers an attractive alternative solution: Consciousness is a fundamental feature of physical matter; every single particle in existence has an “unimaginably simple” form of consciousness, says Goff. These particles then come together to form more complex Read More ›